Posts Tagged ‘Sharia Law’

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Jihad in Haiti

February 1, 2010

Islamic Relief USA and the Islamic Circle of North America, both groups tied to the Muslim Brotherhood, which is dedicated in its own words to “eliminating and destroying Western civilization from within,” are operating in Haiti — ostensibly working in relief efforts, but no doubt doing a good bit of dawah on the side. Creeping Sharia has the story (thanks to herr Oyal) – source: jihadwatch.org

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A Study in Muslim Doctrine: Nidal Hasan and Fort Hood

November 24, 2009

Nidal Hasan and Fort Hood: A Study in Muslim Doctrine

by Raymond Ibrahim
Pajamas Media
November 18, 2009

http://www.meforum.org/2512/nidal-hasan-fort-hood-muslim-doctrine

One of the difficulties in discussing Islam’s more troubling doctrines is that they have an anachronistic, even otherworldly, feel to them; that is, unless actively and openly upheld by Muslims, non-Muslims, particularly of the Western variety, tend to see them as abstract theory, not standard practice for today. In fact, some Westerners have difficulties acknowledging even those problematic doctrines that are openly upheld by Muslims — such as jihad. How much more when the doctrines in question are subtle, or stealthy, in nature?

Enter Nidal Malik Hasan, the psychiatrist, U.S. Army major, and “observant Muslim who prayed daily,” who recently went on a shooting rampage at Fort Hood, killing thirteen Americans (including a pregnant woman). While the media wonders in exasperation why he did it, offering the same old tired and trite reasons — he was “picked on,” he was “mentally unbalanced” — the fact is his behavior comports well with certain Islamic doctrines. As such, it behooves Americans to take a moment and familiarize themselves with the esotericisms of Islam.

Note: Any number of ulema (Muslim scholars) have expounded the following doctrines. However, since jihadi icon and theoretician Ayman Zawahiri, al-Qaeda’s number two, has also addressed many of these doctrines in his treatises, including by quoting several authoritative ulema, I will primarily rely on excerpts from The Al Qaeda Reader (AQR), for those readers who wish to source, and read in context, the following quotes in one volume.

Wala’ wa Bara’

Perhaps best translated as “loyalty and enmity,” this doctrine requires Muslims to maintain absolute loyalty to Islam and one another, while disavowing, even hating (e.g., Koran 60:4), all things un-Islamic — including persons (a.k.a. “infidels”). This theme has ample support in the Koran, hadith, and rulings of the ulema, that is, usul al-fiqh (roots of Muslim jurisprudence). In fact, Zawahiri has written a fifty-page treatise entitled “Loyalty and Enmity” (AQR, p. 63-115).

One of the many Koranic verses on which he relies warns Muslims against “taking the Jews and Christians as friends and allies … whoever among you takes them for friends and allies, he is surely one of them” (Koran 5:51), i.e., he becomes an infidel. The plain meaning of this verse alone — other verses, such as 3:28, 4:144, and 6:40 follow this theme — and its implications for today can hardly be clearer. According to one of the most authoritative Muslim exegetes, al-Tabari (838-923), Koran 5:51 means that the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community” (AQR, p. 71).

Sheikh al-Islam, Ibn Taymiyya (1263-1328), takes the concept of loyalty one step further when he tells Muslims that they are “obligated to befriend a believer — even if he is oppressive and violent towards you and must be hostile to the infidel, even if he is liberal and kind to you” (AQR, p. 84).

In ways, Hasan’s life was a testimony to loyalty and enmity. According to his colleague, Dr. Finnell, Hasan “was very vocal about the war, very upfront about being a Muslim first and an American second.” If his being “vocal about the war” is not enough to demonstrate unwavering loyalty to Islam, his insistence that he is first and foremost a Muslim is. Other evidence indicates that the primary factor that threw him “over the edge” was that he was being deployed to a Muslim country (Afghanistan) — his “worst nightmare.”

According to a fellow Muslim convenience store owner who often spoke with Hasan, the thought that he might injure or kill Muslims “weighed heavily on him.” Hasan also counseled a fellow Muslim not to join the U.S. Army, since “Muslims shouldn’t kill Muslims,” again, showing where his loyalty lies. Tabari’s exegesis comes to mind: the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community,” i.e., he too becomes an infidel (AQR, p. 71).

Another source who spoke with Hasan notes that “in the Koran, you’re not supposed to have alliances with Jews or Christian or others, and if you are killed in the military fighting against Muslims, you will go to hell.”

At any rate, surely none of this should come as a surprise. In April 2005, another Muslim serving in the U.S. Army, Hasan Akbar, was convicted of murder for killing two American soldiers and wounding fourteen in a grenade attack in Kuwait. According to the AP, “he launched the attack because he was concerned U.S. troops would kill fellow Muslims in Iraq.”

Taqiyya

This doctrine, which revolves around deceiving the infidel, is pivotal to upholding loyalty and enmity wherever and whenever Muslim minorities live among non-Muslim majorities. In fact, the Koran’s primary justification for deception is in the context of loyalty: “Let believers [Muslims] not take for friends and allies infidels [non-Muslims] instead of believers. Whoever does this shall have no relationship left with God — unless you but guard yourselves against them, taking precautions” (Koran 3:28). In other words, when necessary, Muslims are permitted to feign friendship and loyalty to non-Muslims, or, in the words of Abu Darda, a pious companion of Muhammad, “We grin to the faces of some peoples, while our hearts curse them” (AQR, p. 73). Taqiyya’s importance for upholding loyalty and enmity is evidenced by the fact that, just three pages into his treatise, Zawahiri has an entire section called “The Difference Between Befriending and Dissembling.” There he shows that, while sincere friendship with non-Muslims is forbidden, insincere friendship — whenever beneficial to Muslims — is not.

Again, Zawahiri quotes that standard reference, Tabari, who explains Koran 3:28 as follows: “Only when you are in their [non-Muslims’] power, fearing for yourselves, are you to demonstrate friendship for them with your tongues, while harboring hostility toward them. But do not join them in the particulars of their infidelities, and do not aid them through any action against a Muslim” (AQR, p. 74).

And therein lies the limit of taqiyya: when the deceit, the charade begins to endanger the lives of fellow Muslims — whom, as we have seen, deserve first loyalty — it is forbidden. As Zawahiri concludes, the Muslim may pretend, so long as he does “not undertake any initiative to support them [non-Muslims], commit sin, or enable [them] through any deed or killing or fighting against Muslims” (AQR, p. 75).

Again, we are reminded that the “moment of truth” for Hasan, who seems to have led something of a double life — American major and psychiatrist by day, financial supporter of jihadi groups and associate of terrorists by night — is the fact that he was being deployed to Afghanistan, i.e., he would have been aiding non-Muslim Americans against fellow Muslims (remember, he was “a Muslim first and an American second”). He tried to prevent this, getting a lawyer, to no avail. Thus, since he had taken deceit to its doctrinal limit and was now being placed in a position where he would have to actually demonstrate his loyalty to Americans against Muslims, it appears he decided to take it to the next level (see doctrine below).

Incidentally, we also find that “he [Hasan] was going to be kind of the caretaker for [American] Muslim soldiers. Sometimes Muslim soldiers have a rift between what they’re doing and their faith,” according to Major Khalid Shabazz, an Army Muslim chaplain. “That person who is a leader needs to quell some of those fears and help them through that process.”

This all sounds well and good, but what, precisely, does it mean? If, as we have seen, Islam clearly forbids Muslims from aiding infidels against fellow Muslims, and if being in the U.S. Army requires American Muslims to fight non-American Muslims now and again, how was Hasan — or any other observant Muslim — going to “quell some of those fears and help through that process”? How, if not by merely instructing them in the centuries-old arts of taqiyya?

Jihad

Amongst learned infidels, jihad is the most recognized and notorious of all Muslim doctrines. Literally meaning to “struggle” or “strive,” jihad can take on any form, though its most native and praiseworthy expression revolves around fighting, and killing, the infidel enemy — even if it costs the Muslim fighter (the mujahid) his life: “Let those who would exchange the life of this world for the Hereafter fight in the path of Allah; whoever fights in the path of Allah — whether he dies or triumphs — we shall richly reward him” (Koran 4:74). And “Allah has purchased from the faithful their lives and possessions, and in return has promised them the Garden. They will fight in the path of Allah, killing and being killed” (Koran 9:111).

The hadith also has its fair share of anecdotes advocating the “one-man jihad.” Zawahiri’s treatise, “Jihad, Martyrdom, and the Killing of Innocents,” (AQR p. 137-171), spends much time justifying the desperate solo jihad — otherwise known as the “martyrdom operation” — including by offering the following hadith: “A Muslim asked Muhammad, O Messenger of Allah! If I plunge myself into the ranks of the idolaters and fight till I am killed — what then, to heaven? He [Muhammad] said yes. So the man plunged himself into the ranks of the idolaters, fighting till he was slain” (AQR, p. 153).

The learned ulema agree. According to al-Qurtubi (d. 1273), “There is no wrong for a man to singlehandedly attack a mighty army — if he seeks martyrdom — provided he has the fortitude.” Others indicate that one of the reasons making the one-man jihad permissible is that it serves to “terrify the foe” (AQR, p. 155).

And there it is: When all else failed, when Hasan’s forthcoming deployment into Muslim land forced him to expose where his true loyalty (wala’) lies, pretense (taqiyya) gave way to full-blown struggle (jihad). Hasan, who sacrificed many years to become a psychiatrist and a U.S. Army major, in the clear words of the Koran “exchange[d] the life of this world for the Hereafter.” Evidence also indicates that he believed “martyrdom operations” were not only valid but laudable acts of courage, writing “YOUR INTENTION IS THE MAIN ISSUE” (capitals in original). Zawahiri puts it more articulately: “The deciding factor is … the intention.” Is the mujahid killing himself “to service Islam [laudable martyrdom], or is it out of depression and despair [forbidden suicide]?” (AQR, p. 157).

(Unfortunately and, no doubt, much to Hasan’s chagrin, infidel medics ensured his failure to achieve martyrdom.)

The greatest proof that, at least in his own mind, Hasan was waging a jihad is the fact that he utilized that immemorial jihadi war cry — Allahu Akbar! — which has served to terrify the infidel denizens of the world for centuries. Here’s an example from Muslim history (circa the early 8th century): “The [non-Muslim] inhabitants of eastern Anatolia were filled with terror the likes of which they had never experienced before. All they saw were Muslims in their midst screaming ‘Allahu Akbar!’ Allah planted terror in their hearts. … The [non-Muslim] men were crucified over the course of 24 km” (from Tarikh al-Rusul wa al-Muluk).

Indeed, while the takbir (the formal term for “Allahu Akbar”) can be used in various contexts, it is by far primarily used in a jihadi context, past and present. Nearly 1,400 years ago, Muhammad and the early Muslims cried “Allahu Akbar” immediately before attacking their infidel neighbors; eight years before the Fort Hood massacre, Mohamed Atta cried “Allahu Akbar” immediately before crashing a hijacked plane into one of the Twin Towers on 9/11. Even Bukhari, the most authoritative hadith compiler, has an entire chapter titled “The Recitation of Takbir [i.e., Allahu Akbar] in War.”

Yet confusion abides. An AP report writes: “As if going off to war, Maj. Nidal Malik Hasan cleaned out his apartment, gave leftover frozen broccoli to one neighbor, and called another to thank him for his friendship — common courtesies and routines of the departing soldier. Instead, authorities say, he went on the killing spree that left thirteen people at Fort Hood, Texas, dead.” Contrary to the tone of this excerpt, Hasan’s actions were far from contradictory. After all, he was “going off to war.”

Wala’ wa bara, taqiyya, and jihad all help explain Hasan’s actions. Even so, other lesser-known aspects of Islam lend their support to the view that he was acting from an Islamist framework.

Sakina

Several people who encountered Hasan before, and even during, the time he went a-jihading note that he evinced an almost unnatural amount of calmness — certainly for one getting ready to go on a killing spree. No doubt, many will point to this as a sign that he was suffering from some sort of schizophrenic episode.

Yet the fact remains: according to jihadi lore, a feeling of tranquility and calmness is supposed to descend on the mujahid, especially during the most stressful moments of combat (see Koran 9:26 for confirmation). This is known as sakina (calmness, tranquility). Osama bin Laden himself often describes his experience of sakina during the Afghan-Soviet war: “Once I was only thirty meters away from the Russians and they were trying to capture me. I was under bombardment, but I was so peaceful in my heart that I fell asleep. Before a battle, Allah sends us sequina [sakina] — tranquility.” Of course, whether Hasan experienced “true” sakina, or whether he was merely affecting to himself, is irrelevant. Rather, the point here is that, once again, that which appears inexplicable or indicative of “mental instability” can be explained through an Islamic paradigm.

Da’wa

According to Sharia law, Muslims are not permitted to voluntarily reside in non-Muslim nations, such as America, except under certain circumstances. One of these is if the Muslim is actively engaged in da’wa, that is, proselytizing; another is if he fights in the path of Allah, jihad. Both serve the same purpose: empowering Islam by numbers and territory, respectively. Merely living in infidel territory out of choice, however, because it offers a “better life,” is forbidden. (To get an idea of how serious a matter it is for Muslims to reside in non-Muslims nations, see some online fatwas.)

Accordingly, we find that the observant Hasan, prior to his jihadi spree, was engaged in da’wa for years. In fact, he aggressively pursued it to the point that he was reprimanded by the authorities. Nor did he cease trying to proselytize — that is, trying to validate his living with infidels — until the day before he went on his rampage, when he gave his neighbor a copy of the Koran. Of course, many Westerners will project their notions of proselytism onto Hasan and see only a God-fearing man “altruistically” concerned for the souls of others. Unfortunately, even the business card he included with his Koran gifts is indicative of violence, as it stealthily introduces him as a “soldier of Allah.” Moreover, the “altruistic” interpretation fails to take into account the sort of legalism observant Muslims such as Hasan often adhere to: if he literally believed he was “exchanging this life for the Hereafter,” he most likely also believed that he had to justify his voluntary dwelling with infidels, hence the da’wa.

* * *

Soon following the Fort Hood massacre, FBI agent Brad Garrett explained Hasan’s behavior as follows: “It’s one of those things that he obviously went to kill a lot of people [jihad] and commit suicide [martyrdom]. Maybe in his own mind that he’s saving future lives [Muslim loyalty].” Read with the bracketed concepts I supplied, Hasan’s actions become logical and consistent — again, from an doctrinal point of view, that is, from a point of view the West, especially its leaders, are loath to explore and alacritous to ignore.

For example, “U.S. Rep. Andre Carson, an Indiana Democrat who is one of two Muslims serving in Congress, cautioned against focusing on the alleged shooter’s religion [and thus its doctrines] and instead said the discussion should be about mental health issues.”

Read:

U.S. Congressional Representative Andre Carson, Indiana Democrat – (one of the two Muslims in the U.S. Congress) – may have explained a lot more then he intended to when he said the discussion about Nidal Milak Hasan “should be about mental health issues” – Most of us already know that this is the only option.

Killing spree of 14 deaths and 30 wounded.

So, real Muslims are either crazy or they are just acting out their religious obligations.

Flagrant obfuscations aside, the facts remain: loyalty to Muslims and enmity for infidels (wala’ wa bara’), a secretive double life (taqiyya), violence in the name of Allah (jihad) — all these can easily explain Hasan’s violent rampage in Fort Hood.

The ultimate lesson? So long as Muslim doctrines are downplayed in the West, so long will warning signs, even concrete intelligence, be ignored, so long will such seemingly inexplicable incidents occur, so long will the media continue grasping for straws and Americans be “completely blindsided,” so long will “Muslim grievance” be the default answer, so long will appeasement and concessions (domestically and internationally) be the only solution, so long will jihadis and Islamists grow emboldened and contemptuous, expecting more. Ad infinitum.

Conversely, if the Fort Hood massacre causes Americans to begin taking Islam’s doctrines more seriously, the thirteen slain, while dying tragically, will not have died in vain.

Originally published at: http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-1/ and http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-2/

Raymond Ibrahim is the associate director of the Middle East Forum and the author of The Al Qaeda Reader, translations of religious texts and propaganda

Related Topics: Muslims in the United States, Radical Islam, TerrorismRaymond Ibrahim receive the latest by email: subscribe to the free mef mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

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VIDEO: Geert Wilders’ Life Threatened

November 4, 2009

This is from the United Kingdom, London, Great Britain – Muslims openly threatening Geert Wilders’ life. This is Sharia Law.  This is the heart of Islam.  Hate, NOT Peace.

Muslims threaten to kill Geert Wilders in UK.

 

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Radio Program: Rifqa Bary

October 14, 2009

RADIO JIHAD SHOW |18 Sept. 2009

This show discusses:

Rifqa Bary and why the Islamists around the world are deathly afraid of what she represents as a living apostate. Ms. Bary is now a Joan of Arc capable of leading thousands of other girls, boys, and women who want to leave Political Islam regardless of the death sentence for doing so.

We discuss how US forces have come to the military aid of Muslims in Bosnia, Afghanistan, Iraq, Somalia, etc… and for what – we explore the Constitutions of Iraq and Afghanistan.

Tax protest on Washington DC 1.5 million people declared a non-event by the mainstream press

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IBD: Schoolhouse Shariah

September 25, 2009

Schoolhouse Shariah

IBD: 25 Sept. 09

Multiculturalism: California’s educrats have put out new rules for teaching Islamic studies to seventh-graders in public schools, and they are as biased as ever. They’ll also likely spread eastward.

The lesson guidelines adopted by the bellwether state whitewash the violence and oppression of women codified in Islamic law, or Shariah. And they’re loaded with revisionist history about the faith.

For example, the suggested framework glorifies Shariah as a liberal reform movement that “rejected” the mistreatment of women that existed in Arabia before Muhammad and his successors conquered the region, according to Accuracy in Academia. The guidelines claim that Islamic law established for the first time that men and women were entitled to equal “respect.”

Not so, says Islamic scholar and author Nonie Darwish, who grew up Muslim in Egypt.

I am shocked that that is what they teach,” she said. “Women had more rights in Arabia before Shariah.”

In fact, “wife beating is allowed under Shariah” today, she added. “It allows a woman seen without a headdress to be flogged, punishes rape victims, and calls for beheading for adultery.”

California’s course on world religions also omits Islam’s long history of jihadist violence, while portraying Christianity as an intolerant and bloodthirsty faith.

Christianity isn’t given equal time, either. It’s covered in just two days — as opposed to up to two weeks for Islam — and doesn’t involve kids in any role-playing activities like the Islam unit.

Students do get a healthy dose of skepticism about the Christian faith, including a biting history of its persecution of other people.

Islam, in contrast, gets a pass from critical review. Even jihad is presented as an “internal personal struggle to do one’s best to resist temptation,” not waging holy war.

“California schools are pushing an unbalanced religious agenda that favors Islam and minimizes Christianity and Judaism,” Accuracy in Academia warns in its latest Campus Report.

Who helped build the California Education Department’s framework for Islamic studies? Islamist “scholars” with the Council on Islamic Education, or CIE, a Saudi-tied activist group.

The consultancy changed its name after former IBD Washington bureau chief Paul Sperry, author of “Infiltration: How Muslim Spies and Subversives Have Penetrated Washington,” exposed that its chief researcher and textbook consultant for years taught social studies at a Saudi madrassa just outside Washington.

The Islamic Saudi Academy is a breeding ground for terrorists, including the valedictorian-turned-al-Qaida agent recently sentenced to life for plotting to assassinate President Bush.

Recently, Fox News reported that the head of CIE — now known as the Institute on Religion and Civic Values — misled California education authorities about his academic credentials. For one, Shabbir Mansuri never received a USC degree in chemical engineering as he has claimed, Fox says.

The group’s Web site no longer includes the claim. These are the folks who are teaching your children about Islam in public schools. Parents have protested, even sued, but to no avail.

For example, parents of seventh-graders in the San Francisco area, who after 9/11 were taught pro-Islamic lessons as part of California’s world history curriculum, sued under the First Amendment ban on religious establishment.

They argued, reasonably, that the government was promoting Islam by mandating that their kids participate in Muslim role-playing exercises such as designing prayer rugs, taking an Arabic name and essentially “becoming a Muslim” for two full weeks.

Children also were told to recite aloud Muslim prayers that begin with “In the name of Allah, most gracious, most merciful,” and memorize the Muslim profession of faith: “Allah is the only true God, and Muhammad is his messenger.”

But a federal judge appointed by President Clinton told parents in so many words to get over it, that the state was merely teaching kids about another “culture.”

California’s 9th U.S. Circuit Court of Appeals upheld the decision, ruling that it was OK to put public-school kids through Muslim role-playing exercises.

The decision was a major victory for the multiculturalists and Islamic apologists in California and across the country who’ve never met a culture or religion they didn’t like — with the exception of Western civilization and Christianity.

You can’t teach the Ten Commandments in public schools. But teaching the five pillars of Islam is A-OK.

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IBD: RIFQA BARY

September 22, 2009

Fathima’s Fears

By INVESTOR’S BUSINESS DAILY | 22 Sept. 2009

Islamism: A Muslim teen who fled from Ohio to Florida after becoming Christian swears her father will kill her if she goes back home. Florida authorities appear willing to take that chance.


Read More: Global War On Terror


The state believes her fears are unfounded after talking to the devout Muslim father and his lawyers, who work for the Council on American-Islamic Relations. And it’s expected to return her to his care.

Florida conducted a juvenile hearing after the father sued to regain custody of his 17-year-old daughter — Fathima Rifqa Bary — who sought shelter with a Christian family in Orlando after he allegedly threatened to kill her for changing her religion.

In their report, Florida authorities found: “Ms. Bary’s concern that she may be killed because of her conversion from Islam to Christianity remains a subjective and speculative concern.”

Based on the facts of the case — along with prior Muslim father-daughter “honor killings” inside America — we would argue that the concern is, on the contrary, very real. Consider that:

• Bary swore in a court filing that her father confronted her in her bedroom and said: “If you have this Jesus in your heart, you are dead to me!” And then, picking up a laptop as if to hit her, he allegedly added: “I will kill you!” A friend reported the incident to local police.

(The father, Mohamed Bary, admits grabbing the computer but says he meant only to throw it. He denies threatening her life.)

• The daughter also swore that her father punched her in the face on the way to mosque one day because she complained about wearing a hijab. (The father denies striking her.)

• Bary also testified her family’s radical mosque told her father to “deal with the situation” of her Christian conversion, a thinly veiled reference, she says, to honor killing.

The CAIR lawyers assured Florida investigators that there’s no such thing as honor killings in Islam. In fact, there is a requirement in Shariah, or Islamic, law for killing publicly declared apostates, and Bary announced leaving Islam on her Facebook page.

CNN and others in the mainstream media have made an issue of Bary’s truthfulness, and some details of her story don’t hold up. Notably, she said she hid her cheerleading because she feared her father’s disapproval.

But investigators say they saw photos of the girl in her cheerleading uniform prominently displayed in the family room of their Ohio home. (It’s not clear when the photos were put up, however, and investigators confirmed that at least the mother had denied her permission to join the squad.)

Bary’s mother told authorities that her husband believes that if their daughter returns home, she should practice Islam as long as she’s underage and living under their roof. What if she doesn’t? What then?

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FSC: Rifqa Bary

September 18, 2009

Visit this very important link describing the Rifqa Bary situation:

http://www.floridasecuritycouncil.org/rifqa/