Posts Tagged ‘Muslim’

h1

VIDEO: What a Billion Muslims Really Think

March 8, 2010
Advertisements
h1

A Study in Muslim Doctrine: Nidal Hasan and Fort Hood

November 24, 2009

Nidal Hasan and Fort Hood: A Study in Muslim Doctrine

by Raymond Ibrahim
Pajamas Media
November 18, 2009

http://www.meforum.org/2512/nidal-hasan-fort-hood-muslim-doctrine

One of the difficulties in discussing Islam’s more troubling doctrines is that they have an anachronistic, even otherworldly, feel to them; that is, unless actively and openly upheld by Muslims, non-Muslims, particularly of the Western variety, tend to see them as abstract theory, not standard practice for today. In fact, some Westerners have difficulties acknowledging even those problematic doctrines that are openly upheld by Muslims — such as jihad. How much more when the doctrines in question are subtle, or stealthy, in nature?

Enter Nidal Malik Hasan, the psychiatrist, U.S. Army major, and “observant Muslim who prayed daily,” who recently went on a shooting rampage at Fort Hood, killing thirteen Americans (including a pregnant woman). While the media wonders in exasperation why he did it, offering the same old tired and trite reasons — he was “picked on,” he was “mentally unbalanced” — the fact is his behavior comports well with certain Islamic doctrines. As such, it behooves Americans to take a moment and familiarize themselves with the esotericisms of Islam.

Note: Any number of ulema (Muslim scholars) have expounded the following doctrines. However, since jihadi icon and theoretician Ayman Zawahiri, al-Qaeda’s number two, has also addressed many of these doctrines in his treatises, including by quoting several authoritative ulema, I will primarily rely on excerpts from The Al Qaeda Reader (AQR), for those readers who wish to source, and read in context, the following quotes in one volume.

Wala’ wa Bara’

Perhaps best translated as “loyalty and enmity,” this doctrine requires Muslims to maintain absolute loyalty to Islam and one another, while disavowing, even hating (e.g., Koran 60:4), all things un-Islamic — including persons (a.k.a. “infidels”). This theme has ample support in the Koran, hadith, and rulings of the ulema, that is, usul al-fiqh (roots of Muslim jurisprudence). In fact, Zawahiri has written a fifty-page treatise entitled “Loyalty and Enmity” (AQR, p. 63-115).

One of the many Koranic verses on which he relies warns Muslims against “taking the Jews and Christians as friends and allies … whoever among you takes them for friends and allies, he is surely one of them” (Koran 5:51), i.e., he becomes an infidel. The plain meaning of this verse alone — other verses, such as 3:28, 4:144, and 6:40 follow this theme — and its implications for today can hardly be clearer. According to one of the most authoritative Muslim exegetes, al-Tabari (838-923), Koran 5:51 means that the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community” (AQR, p. 71).

Sheikh al-Islam, Ibn Taymiyya (1263-1328), takes the concept of loyalty one step further when he tells Muslims that they are “obligated to befriend a believer — even if he is oppressive and violent towards you and must be hostile to the infidel, even if he is liberal and kind to you” (AQR, p. 84).

In ways, Hasan’s life was a testimony to loyalty and enmity. According to his colleague, Dr. Finnell, Hasan “was very vocal about the war, very upfront about being a Muslim first and an American second.” If his being “vocal about the war” is not enough to demonstrate unwavering loyalty to Islam, his insistence that he is first and foremost a Muslim is. Other evidence indicates that the primary factor that threw him “over the edge” was that he was being deployed to a Muslim country (Afghanistan) — his “worst nightmare.”

According to a fellow Muslim convenience store owner who often spoke with Hasan, the thought that he might injure or kill Muslims “weighed heavily on him.” Hasan also counseled a fellow Muslim not to join the U.S. Army, since “Muslims shouldn’t kill Muslims,” again, showing where his loyalty lies. Tabari’s exegesis comes to mind: the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community,” i.e., he too becomes an infidel (AQR, p. 71).

Another source who spoke with Hasan notes that “in the Koran, you’re not supposed to have alliances with Jews or Christian or others, and if you are killed in the military fighting against Muslims, you will go to hell.”

At any rate, surely none of this should come as a surprise. In April 2005, another Muslim serving in the U.S. Army, Hasan Akbar, was convicted of murder for killing two American soldiers and wounding fourteen in a grenade attack in Kuwait. According to the AP, “he launched the attack because he was concerned U.S. troops would kill fellow Muslims in Iraq.”

Taqiyya

This doctrine, which revolves around deceiving the infidel, is pivotal to upholding loyalty and enmity wherever and whenever Muslim minorities live among non-Muslim majorities. In fact, the Koran’s primary justification for deception is in the context of loyalty: “Let believers [Muslims] not take for friends and allies infidels [non-Muslims] instead of believers. Whoever does this shall have no relationship left with God — unless you but guard yourselves against them, taking precautions” (Koran 3:28). In other words, when necessary, Muslims are permitted to feign friendship and loyalty to non-Muslims, or, in the words of Abu Darda, a pious companion of Muhammad, “We grin to the faces of some peoples, while our hearts curse them” (AQR, p. 73). Taqiyya’s importance for upholding loyalty and enmity is evidenced by the fact that, just three pages into his treatise, Zawahiri has an entire section called “The Difference Between Befriending and Dissembling.” There he shows that, while sincere friendship with non-Muslims is forbidden, insincere friendship — whenever beneficial to Muslims — is not.

Again, Zawahiri quotes that standard reference, Tabari, who explains Koran 3:28 as follows: “Only when you are in their [non-Muslims’] power, fearing for yourselves, are you to demonstrate friendship for them with your tongues, while harboring hostility toward them. But do not join them in the particulars of their infidelities, and do not aid them through any action against a Muslim” (AQR, p. 74).

And therein lies the limit of taqiyya: when the deceit, the charade begins to endanger the lives of fellow Muslims — whom, as we have seen, deserve first loyalty — it is forbidden. As Zawahiri concludes, the Muslim may pretend, so long as he does “not undertake any initiative to support them [non-Muslims], commit sin, or enable [them] through any deed or killing or fighting against Muslims” (AQR, p. 75).

Again, we are reminded that the “moment of truth” for Hasan, who seems to have led something of a double life — American major and psychiatrist by day, financial supporter of jihadi groups and associate of terrorists by night — is the fact that he was being deployed to Afghanistan, i.e., he would have been aiding non-Muslim Americans against fellow Muslims (remember, he was “a Muslim first and an American second”). He tried to prevent this, getting a lawyer, to no avail. Thus, since he had taken deceit to its doctrinal limit and was now being placed in a position where he would have to actually demonstrate his loyalty to Americans against Muslims, it appears he decided to take it to the next level (see doctrine below).

Incidentally, we also find that “he [Hasan] was going to be kind of the caretaker for [American] Muslim soldiers. Sometimes Muslim soldiers have a rift between what they’re doing and their faith,” according to Major Khalid Shabazz, an Army Muslim chaplain. “That person who is a leader needs to quell some of those fears and help them through that process.”

This all sounds well and good, but what, precisely, does it mean? If, as we have seen, Islam clearly forbids Muslims from aiding infidels against fellow Muslims, and if being in the U.S. Army requires American Muslims to fight non-American Muslims now and again, how was Hasan — or any other observant Muslim — going to “quell some of those fears and help through that process”? How, if not by merely instructing them in the centuries-old arts of taqiyya?

Jihad

Amongst learned infidels, jihad is the most recognized and notorious of all Muslim doctrines. Literally meaning to “struggle” or “strive,” jihad can take on any form, though its most native and praiseworthy expression revolves around fighting, and killing, the infidel enemy — even if it costs the Muslim fighter (the mujahid) his life: “Let those who would exchange the life of this world for the Hereafter fight in the path of Allah; whoever fights in the path of Allah — whether he dies or triumphs — we shall richly reward him” (Koran 4:74). And “Allah has purchased from the faithful their lives and possessions, and in return has promised them the Garden. They will fight in the path of Allah, killing and being killed” (Koran 9:111).

The hadith also has its fair share of anecdotes advocating the “one-man jihad.” Zawahiri’s treatise, “Jihad, Martyrdom, and the Killing of Innocents,” (AQR p. 137-171), spends much time justifying the desperate solo jihad — otherwise known as the “martyrdom operation” — including by offering the following hadith: “A Muslim asked Muhammad, O Messenger of Allah! If I plunge myself into the ranks of the idolaters and fight till I am killed — what then, to heaven? He [Muhammad] said yes. So the man plunged himself into the ranks of the idolaters, fighting till he was slain” (AQR, p. 153).

The learned ulema agree. According to al-Qurtubi (d. 1273), “There is no wrong for a man to singlehandedly attack a mighty army — if he seeks martyrdom — provided he has the fortitude.” Others indicate that one of the reasons making the one-man jihad permissible is that it serves to “terrify the foe” (AQR, p. 155).

And there it is: When all else failed, when Hasan’s forthcoming deployment into Muslim land forced him to expose where his true loyalty (wala’) lies, pretense (taqiyya) gave way to full-blown struggle (jihad). Hasan, who sacrificed many years to become a psychiatrist and a U.S. Army major, in the clear words of the Koran “exchange[d] the life of this world for the Hereafter.” Evidence also indicates that he believed “martyrdom operations” were not only valid but laudable acts of courage, writing “YOUR INTENTION IS THE MAIN ISSUE” (capitals in original). Zawahiri puts it more articulately: “The deciding factor is … the intention.” Is the mujahid killing himself “to service Islam [laudable martyrdom], or is it out of depression and despair [forbidden suicide]?” (AQR, p. 157).

(Unfortunately and, no doubt, much to Hasan’s chagrin, infidel medics ensured his failure to achieve martyrdom.)

The greatest proof that, at least in his own mind, Hasan was waging a jihad is the fact that he utilized that immemorial jihadi war cry — Allahu Akbar! — which has served to terrify the infidel denizens of the world for centuries. Here’s an example from Muslim history (circa the early 8th century): “The [non-Muslim] inhabitants of eastern Anatolia were filled with terror the likes of which they had never experienced before. All they saw were Muslims in their midst screaming ‘Allahu Akbar!’ Allah planted terror in their hearts. … The [non-Muslim] men were crucified over the course of 24 km” (from Tarikh al-Rusul wa al-Muluk).

Indeed, while the takbir (the formal term for “Allahu Akbar”) can be used in various contexts, it is by far primarily used in a jihadi context, past and present. Nearly 1,400 years ago, Muhammad and the early Muslims cried “Allahu Akbar” immediately before attacking their infidel neighbors; eight years before the Fort Hood massacre, Mohamed Atta cried “Allahu Akbar” immediately before crashing a hijacked plane into one of the Twin Towers on 9/11. Even Bukhari, the most authoritative hadith compiler, has an entire chapter titled “The Recitation of Takbir [i.e., Allahu Akbar] in War.”

Yet confusion abides. An AP report writes: “As if going off to war, Maj. Nidal Malik Hasan cleaned out his apartment, gave leftover frozen broccoli to one neighbor, and called another to thank him for his friendship — common courtesies and routines of the departing soldier. Instead, authorities say, he went on the killing spree that left thirteen people at Fort Hood, Texas, dead.” Contrary to the tone of this excerpt, Hasan’s actions were far from contradictory. After all, he was “going off to war.”

Wala’ wa bara, taqiyya, and jihad all help explain Hasan’s actions. Even so, other lesser-known aspects of Islam lend their support to the view that he was acting from an Islamist framework.

Sakina

Several people who encountered Hasan before, and even during, the time he went a-jihading note that he evinced an almost unnatural amount of calmness — certainly for one getting ready to go on a killing spree. No doubt, many will point to this as a sign that he was suffering from some sort of schizophrenic episode.

Yet the fact remains: according to jihadi lore, a feeling of tranquility and calmness is supposed to descend on the mujahid, especially during the most stressful moments of combat (see Koran 9:26 for confirmation). This is known as sakina (calmness, tranquility). Osama bin Laden himself often describes his experience of sakina during the Afghan-Soviet war: “Once I was only thirty meters away from the Russians and they were trying to capture me. I was under bombardment, but I was so peaceful in my heart that I fell asleep. Before a battle, Allah sends us sequina [sakina] — tranquility.” Of course, whether Hasan experienced “true” sakina, or whether he was merely affecting to himself, is irrelevant. Rather, the point here is that, once again, that which appears inexplicable or indicative of “mental instability” can be explained through an Islamic paradigm.

Da’wa

According to Sharia law, Muslims are not permitted to voluntarily reside in non-Muslim nations, such as America, except under certain circumstances. One of these is if the Muslim is actively engaged in da’wa, that is, proselytizing; another is if he fights in the path of Allah, jihad. Both serve the same purpose: empowering Islam by numbers and territory, respectively. Merely living in infidel territory out of choice, however, because it offers a “better life,” is forbidden. (To get an idea of how serious a matter it is for Muslims to reside in non-Muslims nations, see some online fatwas.)

Accordingly, we find that the observant Hasan, prior to his jihadi spree, was engaged in da’wa for years. In fact, he aggressively pursued it to the point that he was reprimanded by the authorities. Nor did he cease trying to proselytize — that is, trying to validate his living with infidels — until the day before he went on his rampage, when he gave his neighbor a copy of the Koran. Of course, many Westerners will project their notions of proselytism onto Hasan and see only a God-fearing man “altruistically” concerned for the souls of others. Unfortunately, even the business card he included with his Koran gifts is indicative of violence, as it stealthily introduces him as a “soldier of Allah.” Moreover, the “altruistic” interpretation fails to take into account the sort of legalism observant Muslims such as Hasan often adhere to: if he literally believed he was “exchanging this life for the Hereafter,” he most likely also believed that he had to justify his voluntary dwelling with infidels, hence the da’wa.

* * *

Soon following the Fort Hood massacre, FBI agent Brad Garrett explained Hasan’s behavior as follows: “It’s one of those things that he obviously went to kill a lot of people [jihad] and commit suicide [martyrdom]. Maybe in his own mind that he’s saving future lives [Muslim loyalty].” Read with the bracketed concepts I supplied, Hasan’s actions become logical and consistent — again, from an doctrinal point of view, that is, from a point of view the West, especially its leaders, are loath to explore and alacritous to ignore.

For example, “U.S. Rep. Andre Carson, an Indiana Democrat who is one of two Muslims serving in Congress, cautioned against focusing on the alleged shooter’s religion [and thus its doctrines] and instead said the discussion should be about mental health issues.”

Read:

U.S. Congressional Representative Andre Carson, Indiana Democrat – (one of the two Muslims in the U.S. Congress) – may have explained a lot more then he intended to when he said the discussion about Nidal Milak Hasan “should be about mental health issues” – Most of us already know that this is the only option.

Killing spree of 14 deaths and 30 wounded.

So, real Muslims are either crazy or they are just acting out their religious obligations.

Flagrant obfuscations aside, the facts remain: loyalty to Muslims and enmity for infidels (wala’ wa bara’), a secretive double life (taqiyya), violence in the name of Allah (jihad) — all these can easily explain Hasan’s violent rampage in Fort Hood.

The ultimate lesson? So long as Muslim doctrines are downplayed in the West, so long will warning signs, even concrete intelligence, be ignored, so long will such seemingly inexplicable incidents occur, so long will the media continue grasping for straws and Americans be “completely blindsided,” so long will “Muslim grievance” be the default answer, so long will appeasement and concessions (domestically and internationally) be the only solution, so long will jihadis and Islamists grow emboldened and contemptuous, expecting more. Ad infinitum.

Conversely, if the Fort Hood massacre causes Americans to begin taking Islam’s doctrines more seriously, the thirteen slain, while dying tragically, will not have died in vain.

Originally published at: http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-1/ and http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-2/

Raymond Ibrahim is the associate director of the Middle East Forum and the author of The Al Qaeda Reader, translations of religious texts and propaganda

Related Topics: Muslims in the United States, Radical Islam, TerrorismRaymond Ibrahim receive the latest by email: subscribe to the free mef mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

h1

The massacre at Fort Hood and Muslim soldiers with attitude

November 6, 2009

The massacre at Fort Hood and Muslim soldiers with attitude

By Michelle Malkin  •  November 6, 2009 12:01 AM

Scroll for updates…7:39am Eastern press conference…Ft. Hood officials disclose that the murder victims included 12 soldiers and 1 civilian…first responder heroine who shot Hasan is in stable condition…witnesses still being interviewed “all through the night”…they confirm that Hasan was wearing his uniform…

I was traveling to Wichita for a speaking event/fundraiser (which I’ll tell you more about later) when news of the Fort Hood massacre broke. Please continue to pray for the 12 murder victims [update 11/6: now 13 dead] and their families, and the 30 wounded and their families.

Allahpundit at Hot Air has a massive, blow-by-blow post on all the latest developments. The Christian Science Monitor profiles Nidal Malik Hasan, the Muslim soldier identified by the military as the shooter:

Terry Lee, a retired Army colonel who knew Hasan, told Fox News about a story he heard secondhand. He said a fellow colleague had told him that Hasan had made “outlandish comments” about the wars in Iraq and Afghanistan and US involvement in them and that “Muslims had a right to rise up and attack Americans in Iraq and Afghanistan.”

“[He] made comments about how we shouldn’t be over there – you need to lock it up, Muslims should stand up and fight against the aggressor,” Lee added.

But the suspect’s cousin, Nader Hasan, gave Fox News a different picture. He said his cousin had never deployed but was affected by the war and had been concerned about his impending deployment.

“He would tell us how he would hear things, horrific things, things from war probably affecting him psychologically,” Nader Hasan said.

From AP:

His name appears on radical Internet postings. A fellow officer says he fought his deployment to Iraq and argued with soldiers who supported U.S. wars. He required counseling as a medical student because of problems with patients.

There are many unknowns about Nidal Malik Hasan, the man authorities say is responsible for the worst mass killing on a U.S. military base. Most of all, his motive. But details of his life and mindset, emerging from official sources and personal acquaintances, are troubling.

“Troubling.” And familiar.

At least six months ago, Hasan came to the attention of law enforcement officials because of Internet postings about suicide bombings and other threats, including posts that equated suicide bombers to soldiers who throw themselves on a grenade to save the lives of their comrades.

Here’s the Scribd comment of Nidal Hasan:

There was a grenade thrown amongs a group of American soldiers. One of the soldiers, feeling that it was to late for everyone to flee jumped on the grave with the intention of saving his comrades. Indeed he saved them. He inentionally took his life (suicide) for a noble cause i.e. saving the lives of his soldier. To say that this soldier committed suicide is inappropriate. Its more appropriate to say he is a brave hero that sacrificed his life for a more noble cause. Scholars have paralled this to suicide bombers whose intention, by sacrificing their lives, is to help save Muslims by killing enemy soldiers. If one suicide bomber can kill 100 enemy soldiers because they were caught off guard that would be considered a strategic victory. Their intention is not to die because of some despair. The same can be said for the Kamikazees in Japan. They died (via crashing their planes into ships) to kill the enemies for the homeland. You can call them crazy i you want but their act was not one of suicide that is despised by Islam. So the scholars main point is that “IT SEEMS AS THOUGH YOUR INTENTION IS THE MAIN ISSUE” and Allah (SWT) knows best.

Those of you with long memories will remember all those who came before Hasan. Here is my column from March 2003 on Muslim soldiers with attitude:

Sgt. Asan Akbar, a Muslim American soldier with the 326th Engineer Battalion, had an “attitude problem.”

According to his superiors and acquaintances, Akbar’s attitude was bitterly anti-American and staunchly pro-Muslim. So how did this devout follower of the so-called Religion of Peace work out his attitudinal problems last weekend?

By lobbing hand grenades and aiming his M-4 automatic rifle into three tents filled with sleeping commanding officers at the 101st Airborne Division’s 1st Brigade operations center in Kuwait.

Akbar is the lone suspect being detained in the despicable attack, which left more than a dozen wounded and one dead. Surviving soldiers say Akbar, found cowering in a bunker with shrapnel injuries, was overheard ranting after the assault: “You guys are coming into our countries, and you’re going to rape our women and kill our children.”

“Our”? At least there’s no doubt about where this Religion of Peace practitioner’s true loyalties lie.

Naturally, apologists for Islam-gone-awry are hard at work dismissing this traitorous act of murder as an “isolated, individual act and not an expression of faith.” But such sentiments are willfully blind and recklessly p.c.

Sgt. Akbar is not the only MSWA — Muslim soldier with attitude — suspected of infiltrating our military, endangering our troops and undermining national security:

– Ali A. Mohamed. Mohamed, a major in the Egyptian army, immigrated to the U.S. in 1986 and joined the U.S. Army while a resident alien. This despite being on a State Department terrorist watch list before securing his visa. An avowed Islamist, he taught classes on Muslim culture to U.S. Special Forces at Fort Bragg, N.C., and obtained classified military documents. He was granted U.S. citizenship over the objections of the CIA.

A former classmate, Jason T. Fogg, recalled that Mohamed was openly critical of the American military. “To be in the U.S. military and have so much hate toward the U.S. was odd. He never referred to America as his country.”

Soon after he was honorably discharged from the Army in 1989, Mohamed hooked up with Osama bin Laden as an escort, trainer, bagman and messenger. Mohamed used his U.S. passport to conduct surveillance at the U.S. Embassy in Nairobi; he later pled guilty to conspiring with bin Laden to “attack any Western target in the Middle East” and admitted his role in the 1998 African embassy bombings that killed more than 200 people, including a dozen Americans.

Ain’t multiculturalism grand?

– Semi Osman. An ethnic Lebanese born in Sierra Leone and a Seattle-based Muslim cleric, Osman served in a naval reserve fueling unit based in Tacoma, Wash. He had access to fuel trucks similar to the type used by al Qaeda in the 1996 bombing of the Khobar Towers, which killed 19 U.S. airmen and wounded nearly 400 other Americans.

Osman was arrested last May as part of a federal investigation into the establishment of a terrorist training camp in Bly, Oregon. Osman recently pleaded guilty to a weapons violation, and the feds dropped immigration charges against him in exchange for his testimony.

Ain’t open borders grand?

– John Muhammad. The accused Beltway sniper and Muslim convert was a member of the Army’s 84th Engineering Company. In an eerie parallel to the Akbar case, Muhammad is suspected of throwing a thermite grenade into a tent housing 16 of his fellow soldiers as they slept before the ground-attack phase of Gulf War I in 1991. Muhammad’s superior, Sgt. Kip Berentson, told both Newsweek and The Seattle Times that he immediately suspected Muhammad, who was “trouble from day one.”

Curiously, Muhammad was admitted to the Army despite being earlier court-martialed for willfully disobeying orders, striking another noncommissioned officer, wrongfully taking property, and being absent without leave while serving in the Louisiana National Guard.

Although Muhammad was led away in handcuffs and transferred to another company pending charges for the grenade attack, an indictment never materialized. Muhammad was honorably discharged from the Army in 1994. Eight years later, he was arrested in the 21-day Beltway shooting spree that left 10 dead and three wounded.

Ain’t tolerance grand?

– Jeffrey Leon Battle. A former Army reservist, Battle was indicted in October 2002 for conspiring to levy war against the United States and “enlisting in the Reserves to receive military training to use against America.” According to the Justice Department, he planned to wage war against American soldiers in Afghanistan.

Ain’t diversity grand?

“It’s bad enough we have to worry about enemy forces, but now we have to worry about our own guys,” Spc. Autumn Simmer told the Los Angeles Times this week after the assault on the 101st Airborne. The Islamist infiltration of our troops is scandalous. Not one more American, soldier or civilian, must be sacrificed at the altar of multiculturalism, diversity, open borders, and tolerance of the murderous “attitude” of Jihad.

FYI: Convicted Beltway sniper John Muhammad is scheduled to be executed next week. No doubt the families of the Muslim sniper victims are re-living the horror tonight.

FYI: Muslim US soldier Hasan Abujihaad was convicted last year on espionage and material terrorism support charges
after serving aboard the USS Benfold and sharing classified info with al Qaeda financiers, including movements of US ships just six months after al Qaeda operatives had killed 17 Americans aboard the USS Cole in the port of Yemen.

On Twitter, follow #fthood for news updates.

More Twitter-related news here.

***

Clarice Feldman notes President Obama’s “odd” — to say the least — reaction to the attack on Fort Hood soldiers:

On Thursday, 11 soldiers and civilian police at Fort Hood were slaughtered execution-style at close range and over 30 others wounded, allegedly by a U.S. Army Major Malik Nadal Hasan. The President immediately addressed the nation concerning this horrific event.

However, his expression of grief was very odd. He spent the first two minutes of the four-and-a-half minute address in a light-hearted discussion of his earlier “Tribal Nations Conference” on Native American rights, including a “shout out” recognition of a conference attendee.

When he finally got around to the purpose for his public appearance, he gave an uninspired and rambling dissertation on the tragedy. Even then, he could not keep the topic focused on sympathy for the pain of others:

I want all of you to know that as Commander in Chief, that there’s no greater honor, but no greater responsibility for me (emphasis his) than to make sure that the extraordinary men and women in uniform are properly cared for…

Poor soul, it’s so saddening to know how this tragedy affects him. Listening to this address provides some insight into Obama’s character and how he ranks his priorities.

***

Business as usual: The whitewashing of jihad by the MSM. See here and here.

I’ve said it many times over the years and it bears repeating again as cable TV talking heads ask in bewilderment how all the red flags Hasan raised could have been ignored: Political correctness is the handmaiden of terror.

***

Crikey:

U.S. Rep. Michael McCaul, a Republican from Austin, was briefed by military officials and said Hasan had taken some unusual classes for someone studying about mental health.

“He took a lot of extra classes in weapons training, which seems a little odd for a psychiatrist,” McCaul said.

McCaul said Hasan had received poor grades for his work at Walter Reed and was not happy about his situation in Fort Hood, where Hasan apparently felt like “he didn’t fit in.”

“He’s disgruntled because he had a poor performance evaluation, he doesn’t believe in the mission, he’s looking at getting transferred to Afghanistan or Iraq,” McCaul said. “He’s not happy about all that.”

McCaul added that officials planned to interview Hasan to try to determine for sure that he was not working with foreign agents.

“From an intelligence standpoint, that’s key, finding out if he talked to anyone overseas,” McCaul said.

***

Bruce Bawer has a brilliant essay on the MSM whitewashing of jihad:

CNN (ditto the New York Times website) was considerably less useful than the tidbits I picked up online by following links on various blogs and in Facebook postings. They led me to (among other things) an AP story, a Daily Mail article, and a Fox News interview that provided telling details: Hasan had apparently been a devout Muslim; Arabic words, reportedly a Muslim prayer, had been posted on his apartment door in Maryland; in conversations with colleagues he had repeatedly expressed sympathy for suicide bombers; on Thursday morning, hours before the massacre, he had supposedly handed out copies of the Koran to neighbors. A couple of these facts eventually surfaced on CNN, but only briefly; they were rushed past, left untouched, unexamined; the network seemed to be making a masterly effort to avoid giving this data a cold, hard look. Meanwhile it spent time doing heavy-handed spin — devoting several minutes, for example, to an inane interview with a forensic psychiatrist who talked about the stress of treating soldiers bearing the emotional scars of war. The obvious purpose was to turn our eyes away from Islamism and toward psychiatric instability as a motive.

…after [the Anderson Cooper show] was over, we got a “special edition” of Larry King Live hosted by Wolf Blitzer. This one really took the cake. By way of “illuminating” Hasan’s actions, Blitzer interviewed a panel of — no, not experts on Islamic jihad, but psychiatrists. Blitzer endlessly repeated the mantra that Hasan had been “taunted” for being Muslim, had feared going to a war zone, and had ultimately gone “berserk,” and the docs echoed this line. “He did not reach for help when he should have,” lamented one panelist. Another opined: “It sounded like it got to be too much for him.” Yet another told us: “All kind of people need help who aren’t getting help. … He was feeling picked on by his colleagues. … He was strained. He was scared.”

Could there be a more bitter contrast? At Fort Hood, so many courageous GIs, all of them prepared to risk their lives fighting the Islamic jihadist enemy in defense of our freedom, several of them now dead. And, on our TV screens, so many apparently craven journalists, public officials, psychiatrists, and (alas) even military brass — all but a few of whom seemed unwilling to do anything more than hint obliquely at the truth that obviously lies at the root of this monstrous act.

And now: Reports that Hasan shouted “Allahu Akbar!” during the attack.

Nothing to see here. Move along…

Posted in: Islam, War
h1

Introspection, Not Rationalization, Needed in Wake of Fort Hood Slaughter

November 6, 2009

Introspection, Not Rationalization, Needed in Wake of Fort Hood Slaughter

IPT News
November 6, 2009

http://www.investigativeproject.org/1500/introspection-not-rationalization-needed-in-wake

A picture of Nidal Malik Hasan is emerging from the slaughter he carried out Thursday during a ceremony at a Fort Hood readiness center, leaving 13 people dead and another 30 wounded.

Born in Virginia, sent to medical school by the U.S. Army, the psychiatrist was chastised for proselytizing to his patients about Islam. Asked his nationality, he didn’t identify himself as an American but as a Palestinian. He appeared pleased by the shooting death of a Little Rock Army recruiter in June and reportedly was heard saying “maybe people should strap bombs on themselves and go to Times Square.”

In the fateful moment before he opened fire on his unarmed victims, he shouted “Allahu Akhbar.”

With each new disclosure, some media outlets and organized Islamist groups increasingly are trying to deflect attention away from Hasan’s religious motivation. In a statement condemning the attack, the Muslim American Society’s Freedom Foundation referenced past shootings by soldiers on their bases and cited the suicide rate at Fort Hood.

The Council on American-Islamic Relations (CAIR) issued a statement once the killer’s name was known condemning the attack and saying “No religious or political ideology could ever justify or excuse such wanton and indiscriminate violence.”

The condemnations are welcome and appropriate if not the only thing that could be done in response to the tragedy. As we have noted previously, such unequivocal statements are much harder to come by when arrests are made before the killings can be carried out or when the killers share the Islamists’ ideology.

Arab-American Anti Discrimination Committee President Mary Rose Oakar issued a statement calling the Hasan attack “absolutely deplorable.” But she also emphasized that the violence “has nothing to do with any religion, race, ethnicity, or national origin.”

Friday morning, CAIR national spokesman Ibrahim Hooper told radio interviewer John Hockenberry that Hasan’s motivation remains unknown:

“He could have just snapped from some kind of stress. The thing is when these things happen and the guy’s name is John Smith nobody says well what about his religious beliefs? But when it is a Muslim sounding name that automatically comes into it.”

Contrast that with blogger Shahed Amanullah’s willingness to address the matter with courage and honesty lacking among the American Muslim community’s self-anointed national spokesmen:

“Hasan, an Army psychiatrist, was reportedly troubled by his impending deployment to Iraq. Mental instability and depression has resulted in violence within the armed forces before. But unless Hasan left an explicit message to that effect, a religiously-inspired political act of violence is, much as we’d be unwilling to admit it, entirely plausible. With that in mind, Muslims will have to ask themselves some difficult questions as to why there are still those among us who continue to find justification for acts such as this in their faith.”

Hasan’s murderous rampage is just the latest in a string of attempts to murder American soldiers at home. It’s a point Daniel Pipes made in 2003 after Hasan Akbar, a sergeant in the 101st Airborne Division, rolled a grenade into a tent holding his fellow soldiers on the eve of the invasion of Iraq. Akbar was found legally sane, convicted and sentenced to death in 2005.

In June, Abdulhakim Muhammad killed an Army recruiter in Little Rock and wounded a second recruiter. He told investigators he would have killed more people if he had seen them.

Fortunately, other plots were broken up by law enforcement before anyone got hurt. But in those cases, the Islamist organizations have cast the FBI as engaging in a sinister effort to entrap people otherwise uninterested in violence or incapable of carrying it out.

Among the examples:

Fort Dix

On May 7, 2007, six individuals were arrested for plotting an attack on the Fort Dix military base in New Jersey. The goal of the attack, according to court documents, was to “kill as many soldiers as possible.” Following a jury trial, the plotters were found guilty on charges of conspiracy to harm U.S. military personnel on December 22, 2008. CAIR initially was supportive following the arrests saying, “we applaud the FBI for its efforts and repeat the American Muslim community’s condemnation and repudiation of all those who would plan or carry out acts of terror while falsely claiming their actions have religious justification.”

Later, CAIR also requested that media outlets and public officials refrain from linking this case to the faith of Islam. The council asked mosques and Islamic institutions in New Jersey and nationwide to report any incidents of anti-Muslim backlash.

Bronx Terror Plot

On May 20, 2009, James Cromitie and three others were arrested and indicted on charges arising from a plot to detonate explosives near a synagogue in the Bronx and to shoot down military planes at the New York Air National Guard Base at Stewart Airport in Newburgh, NY. Although they initially condemned the plotters and congratulated the FBI on its efforts, MPAC came to question the motives and methods of the FBI saying that “none of these cases that we’re talking about now involved in al Qaida cells. These were individuals who were either petty criminals or gullible people who were guilty of stupidity. They were not imminent threats to our country, as the FBI has stated.”

North Carolina Jihad

On July 27, 2009, Daniel Patrick Boyd and six others were indicted in North Carolina for planning to “advance violent Jihad including supporting and participating in terrorist activities abroad and committing acts of murder, kidnapping, or maiming persons abroad,” after three years of being under surveillance by the FBI. Among the allegations was that Boyd and his co-conspirators intended to attack the Quantico Marine base. Because a member of Boyd’s group cooperated with law enforcement, MPAC insinuated the FBI improperly investigated the case: “the arrests come at a time when questions have been raised about the use of FBI informants in mosques and tense relations between law enforcement and local communities.”

The same pattern has been applied in the past two weeks, since FBI agents shot and killed a Detroit imam who fired first. Luqman Abdullah had a long history of advocating an offensive jihad and using his mosque for training in martial arts and with weapons. Yet CAIR and other Islamist groups have argued his religious justifications should not be a part of the case and allege the FBI reacted with excessive force after Abdullah fired his weapon.

There’s obviously a lot more to Hasan’s attack still to be learned. He reportedly dreaded his pending deployment to Iraq and may have snapped. But to dismiss his statements about people “strap[ping] bombs on themselves” or that Muslims should rise up and fight the aggressors is irresponsible and counter productive.

This is no isolated incident and the sooner national groups face that fact, the sooner they might heed Amanullah’s challenge to engage in a genuine search for the causes and confront those who help foster such violent ideology.

h1

Men Dressed as Women

September 15, 2009

No one can tell a Muslim woman from a man.  Often we find terrorists in a women’s dress.

islamMenDressedasWomen

h1

Jews and Muslims

September 4, 2009

The Jews and the Muslims (an interesting point of view and well worth the 50 seconds it takes to read.)

The Global Islamic population is approximately (1,200,000,000) ONE-BILLION TWO-HUNDRED MILLION, or 20% of the world’s population.

Muslims have received the following Nobel Prizes:

Literature :
1988 – Najib Mahfoo

Peace:
1978 – Mohamed Anwar El-Sadat
1994 – Yaser Arafat:
1990 – Elias James Corey
1999 – Ahmed Zewai

Economics: (zero)

Physics:
(zero)

Medicine:

1960 – Peter Brian Medawar
1998 – Ferid Mourad

TOTAL: 7 SEVEN

____________________________________________________________________________

The Global Jewish population is approximately (14,000,000) — Only FOURTEEN MILLION Or about 0.02% of the world’s population.

Jews have received the following Nobel Prizes:

Literature:
1910 – Paul Heyse
1927 – Henri Bergson
1958 – Boris Pa sternak
1966 – Shmuel Yosef Agnon
1966 – Nelly Sachs
1976 – Saul Bellow
1978 – Isaac Bashevis Singer
1981 – Elias Canetti
1987 – Joseph Brodsky
1991 – Nadine Gordimer World

Peace:
1911 – Alfred Fried
1911 – Tobias Michael Carel Asser
1968 – Rene Cassin
1973 – Henry Kissinger
1978 – Menachem Begin
1986 – Elie Wiesel
1994 – Shimon Peres
1994 – Yitzhak Rabin

Physics:
1905 – Adolph Von Baeyer
1906 – Henri Moissan
1907 – Albert Abraham Michelson
1908 – Gabriel Lippmann
1910 – Otto Wallach
1915 – Richard Willstaetter
1918 – Fritz Haber
1921 – Albert Einstein
1922 – Niels Bohr
1925 – James Franck
1925 – Gustav Hertz
1943 – Gustav Stern
1943 – George Charles de Hevesy
1944 – Isidor Issac Rabi
1952 – Felix Bloch
1954 – Max Born
1958 – Igor Tamm
1959 – Emilio Segre
1960 – Donald A. Glaser
1961 – Robert Hofstadter
1961 – Melvin Calvin
1962 – Lev Davidovich Landau
1962 – Max Ferdinand Perutz
1965 – Richard Phil lips Feynman
1965 – Julian Schwinger
1969 – Murray Gell-Mann
1971 – Dennis Gabor
1972 – William Howard Stein
1973 – Brian David Joseph son
1975 – Benjamin Mottleson
1976 – Burton Richter
1977 – Ilya=2 0Prigogine
1978 – Arno Allan Penzias
1978 – Peter L Kapitza
1979 – Stephen Weinberg
1979 – Sheldon Glashow
1979 – Herbert Charles Brown
1980 – Paul Berg
1980 – Walter Gilbert
1981 – Roald Hoffmann
1982 – Aaron Klug
1985 – Albert A. Hauptman
1985 – Jerome Karle
1986 – Dudley R. Herschbach
1988 – Robert Huber
1988 – Leon Lederman
1988 – Melvin Schwartz
1988 – Jack Steinberger
1989 – Sidney Altman
1990 – Jerome Friedman
1992 – Rudolph Marcus
1995 – Martin Perl
2000 – Alan J. Heeger

Economics:
1970 – Paul Anthony Samuelson
1971 – Simon Kuznets
1972 – Kenneth Joseph Arrow
1975 – Leonid Kantorovich
1976 – Mil ton Friedman
1978 – Herbert A. Simon
1980 – Lawrence Robert Klein
1985 – Franco Modigliani
1987 – Robert M. Solow
1990 – Harry Markowitz
1990 – Merton Miller
1992 – Gary Becker
1993 – Robert Fogel

Medicine:
1908 – Elie Metchnikoff
1908 – Paul Erlich
1914 – Robert Barany
1922 – Otto Meyerhof
1930 – Karl Landsteiner
1931 – Otto Warburg
1936 – Otto Loewi
1944 – Joseph Erlanger
1944 – Herb ert Spencer Gasser
1945 – Ernst Boris Chain
1946 – Hermann Joseph Muller
1950 – Tadeus Reichstein
1952 – Selman Abra ham Waksman
1953 – Hans Krebs
1953 – Fritz Albert Lipmann
1958 – Joshua Lederberg
1959 – Arthur Kornberg
1964 – Konrad Bloch
1965 – Francois Jacob
1965 – Andre Lwoff
1967 – George Wald
1968 – Marshall W. Nirenberg
1969 – Salvador Luria
1970 – Julius Axelrod
1970 – Sir Bernard Katz
1972 – Gerald Maurice Ed elman
1975 – Howard Martin Temin
1976 – Baruch S. Blumberg
1977 – Roselyn Sussman Yalow
1978 – Daniel Nathans
1980 – Baruj Benacerraf
1984 – Cesar Milstein
1985 – Michael Stuart Brown
1985 – Joseph L. Goldstein
1986 – Stanley Cohen [& Rita Levi-Montalcini]
1988 – Gertrude Elion
1989 – Harold Varmus
1991 – Erwin Neher
1991 – Bert Sakmann
1993 – Richard J. Roberts
1993 – Phillip Sharp
1994 – Alfred Gilman
1995 – Edward B. Lewis

TOTAL: 129 ONE HUNDRED TWENTY NINE!

The Jews are NOT promoting brain washing children in military training camps, teaching them how to blow themselves up and cause maximum deaths of Jews and other non Muslims !

The Jews don’t hijack planes, nor kill athletes at the Olympics, or blow themselves up in German restaurants There is NOT one single Jew that has destroyed a church. There is NOT a single Jew that protests by killing people.
The Jews don’t traffic slaves, nor have leaders calling for Jihad and death to all the Infidels.

Perhaps the world’s Muslims should consider investing more in standard education and less in blaming the Jews for all their problems.

Muslims must ask ‘what can they do for humankind’ before they demand that humankind respects them.

Regardless of your feelings about the crisis between Israel and the Palestinians and Arab neighbors, even if you believe there is more culpability on Israel’s part, the following two sentences really say it all:

‘If the Arabs put down their weapons today, there would be no more violence.

If the Jews put down their weapons today, there would be no more Israel …’

Benjamin Netanyahu

amen!

I’m not asking you to forward this … on the other hand,
IT WOULDN’T HURT IF YOU DID !

h1

Barack Hussein Obama (Soetoro)

September 4, 2009
Meet the Soetoros

Left to Right:
file000
Lolo Soetoro, Stanley Ann Dunham Soetoro,baby Maya Soetoro, and 9 year old Barry Soetoro

file001

This registration document, made available on Jan. 24, 2007, by the Fransiskus Assisi school in Jakarta, Indonesia,

shows the registration of Barack Obama under the name Barry Soetoro made by his step-father, Lolo Soetoro.
Name: Barry Soetoro

Religion: ….. Islam

Nationality: ….. Indonesian

How did little INDONESIAN, Barry Soetoro, (A.K.A. Barack Obama) get around the issue of nationality to become president?

Someone who tells lies is a L __ __ r?

PART 2:

In a move certain to fuel the debate over Obama’s qualifications for the presidency, the group

“Americans for Freedom of Information” has released copies of President Obama’s college transcripts

from Occidental College .

Released today, the transcript indicates that Obama, under the name Barry Soetoro,

received financial aid as a foreign student from Indonesia as an undergraduate at the school.

The transcript was released by Occidental College in compliance with a court order in a suit brought
by the group in the Superior Court of California.

The transcript shows that Obama (Soetoro) applied for financial aid and was awarded a
fellowship for foreign students from the Fulbright Foundation Scholarship program.

To qualify, for the scholarship, a student must claim foreign citizenship.

This document would seem to provide the smoking gun that many of Obama’s detractors have been seeking.

Along with the evidence that he was first born in Kenya and there is no record of him ever applying for US
citizenship, this is looking pretty grim.

The news has created a firestorm at the White House as the release casts increasing doubt about
Obama’s legitimacy and qualification to serve as president.

When reached for comment in London , where he has been in meetings with British Prime
Minister Gordon Brown, Obama smiled but refused comment on the issue.

Britain ‘s Daily Mail has also carried the story in a front-page article titled, “Obama Eligibility Questioned,”

leading some to speculate that the story may overshadow economic issues on Obama’s first official visit
to the U.K.

In a related matter, under growing pressure from several groups, Justice Antonin Scalia announced

that the Supreme Court agreed on Tuesday to hear arguments concerning Obama’s legal eligibility to serve as
President in a case brought by Leo Donofrio of New Jersey .

This lawsuit claims Obama’s dual citizenship disqualified him from serving as president.

Donofrio’s case is just one of 18 suits brought by citizens demanding proof of Obama’s citizenship or qualifications to
serve as president.

Gary Kreep of the United States Justice Foundation has released the results of their investigation of

Obama’s campaign spending.

This study estimates that Obama has spent upwards of $950,000 in campaign funds in the past year with eleven law firms in 12 states for legal resources to block disclosure of any of his personal records.

Mr. Kreep indicated that the investigation is still on-going but that the final report will be provided to the

U.S. attorney general, Eric Holder.
Mr. Holder has refused to comment on the matter.

LET OTHER FOLKS KNOW THIS NEWS THE MEDIA WON’T EMBRACE!

NEITHER ONE OF THE OBAMA PAIR HAD TIME TO GET A REAL JOB AND WORK FOR A PAY CHECK.  WE PAID THE BALANCE ON THEIR EDUCATION AND TRAVEL

MORE TO THE STORY


Farah’s birthday challenge: A $10,000 gift to hospital

WND editor says he will make donation if Obama releases long-form document


Posted: August 03, 2009

© 2009 WorldNetDaily

WASHINGTON – In another bid to persuade Barack Obama to release his long-form birth certificate publicly, WND Editor and Chief Executive Officer Joseph Farah today said he would donate $10,000 to the birth hospital listed on the document.

Obama has resisted pleas from a growing chorus of Americans who can’t understand why he would spend more than $800,000 fighting lawsuits calling for the release of the document rather than let the American people see it.


This document purports to be a Kenyan certification of birth for Barack Obama, allegedly born in Mombasa, Kenya, in 1961

“We’ve tried the stick,” said Farah. “Today, as Barack Obama celebrates what he claims to be his birthday, I want to try the carrot approach. Obama has said he was born in Kapi’olani Hospital in Honolulu. He participated in a fund-raiser for the medical center in January. WND will send a check to whatever birth hospital is listed on his long-form birth certificate. All Obama has to do to see that donation made is to release it publicly.”

Farah invites the public to raise the bounty beyond $10,000 by making contributions in any amount.

This offer, Farah said, does not supplant or replace a previous offer he put on the table to provide a minimum of $10,000 to anyone providing proof he or she was present at Obama’s birth. Last week, Jason Hommel, an investment adviser, offered a $100,000 reward to anyone who can prove Obama is a natural born citizen and eligible to be president.


COLB image released by Obama campaign June 2008

“I figured we couldn’t entice Obama to prove his own eligibility for money,” said Farah. “But because we all know that Obama cares so much about health care and charity, I figured we might persuade him to end this national mystery with a significant cash pledge to the hospital in which he entered the world. And what better time to make the announcement than what he claims to be his birthday.”

(Story continues below)

// // //

The controversy over Obama’s birthplace has lingered since last year’s presidential campaign, but has heated up in the last three months since Farah began what he calls a “personal crusade” to get to the truth. The last two weeks have witnessed a barrage of coverage by the U.S. and international news media – mainly ridiculing the notion that there is any legitimate controversy at all.


Copy of original long-form birth certificate of Susan Nordyke, born in Honolulu the day after Obama’s reported birthdate

Nevertheless, recent polls show the issue resonating with the American people, who are buying up bumper stickers, yard and rally signsand donating to Farah’s campaign to purchase billboards around the country asking, “Where’s the birth certificate?”

In addition, more than 430,000 people have signed Farah’s petition calling on all controlling legal authorities to verify Obama’s constitutional eligibility.

“Barack Obama claims to have been born in Honolulu Aug. 4, 1961,” explains Farah. “His entire constitutional claim to the presidency rests on this premise. Yet, he refuses to release a copy of his long-form birth certificate – the only document that could possibly corroborate his claim. Instead, he has released to select news organizations and posted on the Internet a document that could never serve as proof he was born in the United States – a so-called ‘certification of live birth,’ a digital document that could, can and has been obtained by people who were actually born outside the country. The American people can never be certain their president is legitimate constitutionally without proof.”

To date, no hospital in Hawaii has come forward to claim this historic birth.

No doctor or nurse has come forward to say they were present for that historic birth.

No witness of any kind has come forward to say they have first-hand knowledge or involvement in that historic birth – at least in Hawaii.

Obama’s paternal grandmother, Sarah Obama, did claim to have been present for the birth. However, she lives in Kenya.

If you are a member of the media and would like to interview Joseph Farah about this story, email press@wnd.com.