Archive for the ‘America’ Category

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Photos: Remember Pearl Harbor

December 7, 2009

Remembering Pearl Harbor:

Pearl Harbor is an United States harbor, located on the island of O’ahu, Hawaii.  On December 7, 1941 Japan surprise attacked Pearl Harbor.  Japan used air craft and midget submarines for the attack.  The U.S. lost 2,350 soldiers, 68 civilians and there were 1,178 injured. Also the Japanese sank 4 U.S. Navy battle ships, 3 cruisers, 3 destroyers, 1 minelayer and 188 aircraft. This is one of the main reasons the United States joined WWII.

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Cartoon: Obama’s 30,000 Troop Surge

December 7, 2009

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IPT: The Threat of Homegrown Terrorism

December 1, 2009

The Threat of Homegrown Terrorism

by Interview with Steven Emerson
C-SPAN
November 29, 2009

http://www.investigativeproject.org/1540/the-threat-of-homegrown-terrorism

Multimedia for this item

Washington Journal continues.

ROBB HARLESTON [HOST]: Steve Emerson is the Executive Director of the Investigative Project on Terrorism and author of Jihad Incorporated: A Guide to Militant Islam in the U.S. We’re going to talk about that a little bit more. We’ve got you in to talk about the threat of homegrown terrorism, so for the sake of this particular conversation, define homegrown terrorism for us.

STEVEN EMERSON: Well, interestingly enough, homegrown terrorism used to define right wing, neo-Nazi, KKK-type terrorism – indigenous terrorism. Now it is used as a euphemism for jihadist-type terrorism that grows up in the United States indigenously without external factors such as being directed by Al Qaeda or such as being imported from Al Qaeda, but rather American citizens who carry out attacks of terrorism here in the United States.

HARLESTON: And an example of that would be the case of the Somalis being written about in a lot of places as – and we’ve got the article here from the Wall Street Journal, the headline “Somali Case Highlights Specter of Radicalization” – tell us what they’re writing about.

EMERSON: They’re writing about a whole cluster of Somali-American kids whose parents had immigrated to the United States as refugees and who – the kids were born here. But unfortunately, because of radicalization, either through the mosque or through the internet or through videos or through CDs, they became radicalized to the point of joining the Al-Shabaab movement, which was an Al Qaeda subset in Somalia. And they were recruited to either carry out attacks in Somalia – one actually carried out a suicide bombing – or to carry out attacks in the United States. And they were all American-born.

HARLESTON: And how much of this threat – how big is this threat becoming? How is this growing here in the United States?

EMERSON: Well the Somali-American threat is growing. I can tell you there are at least six other American cities where they have young Somali-Americans who they believe belong to Al-Shabaab, and are deemed to be a national security threat. There is active recruitment in Kansas City, in Columbus, Ohio, in San Diego in California, and several other cities for Al-Shabaab. And that’s not the only group involved in terms of homegrown terrorism, but certainly one of the major groups.

HARLESTON: We’re talking with Steven Emerson about the threat of homegrown terrorism. If you want to get involved in the conversation, the number is (202) 737-0002 for Democrats. Republicans: (202) 737-0001. Independents: (202) 628-0205. So by this definition, would you categorize what happened at Fort Hood with Major Nidal Hasan as a case of homegrown terrorism?

EMERSON: Absolutely. I believe that was a case of homegrown jihadist terrorism. It wasn’t externally directed. It may have been influenced by a Yemeni cleric named Anwar al-Awlaki, who used to live in the United States, and with whom Major Hasan had had contact with. But he carried it out all by himself – he had procured the firearms, he let superiors know that infidels should have their throats slit, he became a full fledged jihadist here in the United States from seemingly not having a religious background.

HARLESTON: In this morning’s New York Post, their editorial “Fumbling Bureau of Incompetence,” they write, regarding the shooting at Fort Hood: “The gunman’s extremism was so obvious that the FBI had identified e-mails between Hasan and Anwar al-Awlaqi, a radical Muslim cleric with apparent ties to Osama bin Laden – yet decided against a full investigation. While Army intelligence also didn’t follow up, the FBI’s the one with the track record of missteps going back years.” How much responsibility do you feel falls on the FBI and American intelligence for the growth of this homegrown terrorism – particularly the case of the Somalis or the case of the shooting at Fort Hood?

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Navy SEALs Face Assault Charges

November 25, 2009

Navy SEALs Face Assault Charges for Capturing Most-Wanted Terrorist

Tuesday , November 24, 2009

By Rowan Scarborough

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Navy SEALs have secretly captured one of the most wanted terrorists in Iraq — the alleged mastermind of the murder and mutilation of four Blackwater USA security guards in Fallujah in 2004. And three of the SEALs who captured him are now facing criminal charges, sources told FoxNews.com.

The three, all members of the Navy’s elite commando unit, have refused non-judicial punishment — called an admiral’s mast — and have requested a trial by court-martial.

Ahmed Hashim Abed, whom the military code-named “Objective Amber,” told investigators he was punched by his captors — and he had the bloody lip to prove it.

Now, instead of being lauded for bringing to justice a high-value target, three of the SEAL commandos, all enlisted, face assault charges and have retained lawyers.

Matthew McCabe, a Special Operations Petty Officer Second Class (SO-2), is facing three charges: dereliction of performance of duty for willfully failing to safeguard a detainee, making a false official statement, and assault.

Petty Officer Jonathan Keefe, SO-2, is facing charges of dereliction of performance of duty and making a false official statement.

Petty Officer Julio Huertas, SO-1, faces those same charges and an additional charge of impediment of an investigation.

The three SEALs will be arraigned separately on Dec. 7. Another three SEALs — two officers and an enlisted sailor — have been identified by investigators as witnesses but have not been charged.

FoxNews.com obtained the official handwritten statement from one of the three witnesses given on Sept. 3, hours after Abed was captured and still being held at the SEAL base at Camp Baharia. He was later taken to a cell in the U.S.-operated Green Zone in Baghdad.

The SEAL told investigators he had showered after the mission, gone to the kitchen and then decided to look in on the detainee.

“I gave the detainee a glance over and then left,” the SEAL wrote. “I did not notice anything wrong with the detainee and he appeared in good health.”

Lt. Col. Holly Silkman, spokeswoman for the special operations component of U.S. Central Command, confirmed Tuesday to FoxNews.com that three SEALs have been charged in connection with the capture of a detainee. She said their court martial is scheduled for January.

United States Central Command declined to discuss the detainee, but a legal source told FoxNews.com that the detainee was turned over to Iraqi authorities, to whom he made the abuse complaints. He was then returned to American custody. The SEAL leader reported the charge up the chain of command, and an investigation ensued.

The source said intelligence briefings provided to the SEALs stated that “Objective Amber” planned the 2004 Fallujah ambush, and “they had been tracking this guy for some time.”

The Fallujah atrocity came to symbolize the brutality of the enemy in Iraq and the degree to which a homegrown insurgency was extending its grip over Iraq.

The four Blackwater agents were transporting supplies for a catering company when they were ambushed and killed by gunfire and grenades. Insurgents burned the bodies and dragged them through the city. They hanged two of the bodies on a bridge over the Euphrates River for the world press to photograph.

Intelligence sources identified Abed as the ringleader, but he had evaded capture until September.

The military is sensitive to charges of detainee abuse highlighted in the Abu Ghraib prison scandal. The Navy charged four SEALs with abuse in 2004 in connection with detainee treatment.

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A Study in Muslim Doctrine: Nidal Hasan and Fort Hood

November 24, 2009

Nidal Hasan and Fort Hood: A Study in Muslim Doctrine

by Raymond Ibrahim
Pajamas Media
November 18, 2009

http://www.meforum.org/2512/nidal-hasan-fort-hood-muslim-doctrine

One of the difficulties in discussing Islam’s more troubling doctrines is that they have an anachronistic, even otherworldly, feel to them; that is, unless actively and openly upheld by Muslims, non-Muslims, particularly of the Western variety, tend to see them as abstract theory, not standard practice for today. In fact, some Westerners have difficulties acknowledging even those problematic doctrines that are openly upheld by Muslims — such as jihad. How much more when the doctrines in question are subtle, or stealthy, in nature?

Enter Nidal Malik Hasan, the psychiatrist, U.S. Army major, and “observant Muslim who prayed daily,” who recently went on a shooting rampage at Fort Hood, killing thirteen Americans (including a pregnant woman). While the media wonders in exasperation why he did it, offering the same old tired and trite reasons — he was “picked on,” he was “mentally unbalanced” — the fact is his behavior comports well with certain Islamic doctrines. As such, it behooves Americans to take a moment and familiarize themselves with the esotericisms of Islam.

Note: Any number of ulema (Muslim scholars) have expounded the following doctrines. However, since jihadi icon and theoretician Ayman Zawahiri, al-Qaeda’s number two, has also addressed many of these doctrines in his treatises, including by quoting several authoritative ulema, I will primarily rely on excerpts from The Al Qaeda Reader (AQR), for those readers who wish to source, and read in context, the following quotes in one volume.

Wala’ wa Bara’

Perhaps best translated as “loyalty and enmity,” this doctrine requires Muslims to maintain absolute loyalty to Islam and one another, while disavowing, even hating (e.g., Koran 60:4), all things un-Islamic — including persons (a.k.a. “infidels”). This theme has ample support in the Koran, hadith, and rulings of the ulema, that is, usul al-fiqh (roots of Muslim jurisprudence). In fact, Zawahiri has written a fifty-page treatise entitled “Loyalty and Enmity” (AQR, p. 63-115).

One of the many Koranic verses on which he relies warns Muslims against “taking the Jews and Christians as friends and allies … whoever among you takes them for friends and allies, he is surely one of them” (Koran 5:51), i.e., he becomes an infidel. The plain meaning of this verse alone — other verses, such as 3:28, 4:144, and 6:40 follow this theme — and its implications for today can hardly be clearer. According to one of the most authoritative Muslim exegetes, al-Tabari (838-923), Koran 5:51 means that the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community” (AQR, p. 71).

Sheikh al-Islam, Ibn Taymiyya (1263-1328), takes the concept of loyalty one step further when he tells Muslims that they are “obligated to befriend a believer — even if he is oppressive and violent towards you and must be hostile to the infidel, even if he is liberal and kind to you” (AQR, p. 84).

In ways, Hasan’s life was a testimony to loyalty and enmity. According to his colleague, Dr. Finnell, Hasan “was very vocal about the war, very upfront about being a Muslim first and an American second.” If his being “vocal about the war” is not enough to demonstrate unwavering loyalty to Islam, his insistence that he is first and foremost a Muslim is. Other evidence indicates that the primary factor that threw him “over the edge” was that he was being deployed to a Muslim country (Afghanistan) — his “worst nightmare.”

According to a fellow Muslim convenience store owner who often spoke with Hasan, the thought that he might injure or kill Muslims “weighed heavily on him.” Hasan also counseled a fellow Muslim not to join the U.S. Army, since “Muslims shouldn’t kill Muslims,” again, showing where his loyalty lies. Tabari’s exegesis comes to mind: the Muslim who “allies with them [non-Muslims] and enables them against the believers, that same one is a member of their faith and community,” i.e., he too becomes an infidel (AQR, p. 71).

Another source who spoke with Hasan notes that “in the Koran, you’re not supposed to have alliances with Jews or Christian or others, and if you are killed in the military fighting against Muslims, you will go to hell.”

At any rate, surely none of this should come as a surprise. In April 2005, another Muslim serving in the U.S. Army, Hasan Akbar, was convicted of murder for killing two American soldiers and wounding fourteen in a grenade attack in Kuwait. According to the AP, “he launched the attack because he was concerned U.S. troops would kill fellow Muslims in Iraq.”

Taqiyya

This doctrine, which revolves around deceiving the infidel, is pivotal to upholding loyalty and enmity wherever and whenever Muslim minorities live among non-Muslim majorities. In fact, the Koran’s primary justification for deception is in the context of loyalty: “Let believers [Muslims] not take for friends and allies infidels [non-Muslims] instead of believers. Whoever does this shall have no relationship left with God — unless you but guard yourselves against them, taking precautions” (Koran 3:28). In other words, when necessary, Muslims are permitted to feign friendship and loyalty to non-Muslims, or, in the words of Abu Darda, a pious companion of Muhammad, “We grin to the faces of some peoples, while our hearts curse them” (AQR, p. 73). Taqiyya’s importance for upholding loyalty and enmity is evidenced by the fact that, just three pages into his treatise, Zawahiri has an entire section called “The Difference Between Befriending and Dissembling.” There he shows that, while sincere friendship with non-Muslims is forbidden, insincere friendship — whenever beneficial to Muslims — is not.

Again, Zawahiri quotes that standard reference, Tabari, who explains Koran 3:28 as follows: “Only when you are in their [non-Muslims’] power, fearing for yourselves, are you to demonstrate friendship for them with your tongues, while harboring hostility toward them. But do not join them in the particulars of their infidelities, and do not aid them through any action against a Muslim” (AQR, p. 74).

And therein lies the limit of taqiyya: when the deceit, the charade begins to endanger the lives of fellow Muslims — whom, as we have seen, deserve first loyalty — it is forbidden. As Zawahiri concludes, the Muslim may pretend, so long as he does “not undertake any initiative to support them [non-Muslims], commit sin, or enable [them] through any deed or killing or fighting against Muslims” (AQR, p. 75).

Again, we are reminded that the “moment of truth” for Hasan, who seems to have led something of a double life — American major and psychiatrist by day, financial supporter of jihadi groups and associate of terrorists by night — is the fact that he was being deployed to Afghanistan, i.e., he would have been aiding non-Muslim Americans against fellow Muslims (remember, he was “a Muslim first and an American second”). He tried to prevent this, getting a lawyer, to no avail. Thus, since he had taken deceit to its doctrinal limit and was now being placed in a position where he would have to actually demonstrate his loyalty to Americans against Muslims, it appears he decided to take it to the next level (see doctrine below).

Incidentally, we also find that “he [Hasan] was going to be kind of the caretaker for [American] Muslim soldiers. Sometimes Muslim soldiers have a rift between what they’re doing and their faith,” according to Major Khalid Shabazz, an Army Muslim chaplain. “That person who is a leader needs to quell some of those fears and help them through that process.”

This all sounds well and good, but what, precisely, does it mean? If, as we have seen, Islam clearly forbids Muslims from aiding infidels against fellow Muslims, and if being in the U.S. Army requires American Muslims to fight non-American Muslims now and again, how was Hasan — or any other observant Muslim — going to “quell some of those fears and help through that process”? How, if not by merely instructing them in the centuries-old arts of taqiyya?

Jihad

Amongst learned infidels, jihad is the most recognized and notorious of all Muslim doctrines. Literally meaning to “struggle” or “strive,” jihad can take on any form, though its most native and praiseworthy expression revolves around fighting, and killing, the infidel enemy — even if it costs the Muslim fighter (the mujahid) his life: “Let those who would exchange the life of this world for the Hereafter fight in the path of Allah; whoever fights in the path of Allah — whether he dies or triumphs — we shall richly reward him” (Koran 4:74). And “Allah has purchased from the faithful their lives and possessions, and in return has promised them the Garden. They will fight in the path of Allah, killing and being killed” (Koran 9:111).

The hadith also has its fair share of anecdotes advocating the “one-man jihad.” Zawahiri’s treatise, “Jihad, Martyrdom, and the Killing of Innocents,” (AQR p. 137-171), spends much time justifying the desperate solo jihad — otherwise known as the “martyrdom operation” — including by offering the following hadith: “A Muslim asked Muhammad, O Messenger of Allah! If I plunge myself into the ranks of the idolaters and fight till I am killed — what then, to heaven? He [Muhammad] said yes. So the man plunged himself into the ranks of the idolaters, fighting till he was slain” (AQR, p. 153).

The learned ulema agree. According to al-Qurtubi (d. 1273), “There is no wrong for a man to singlehandedly attack a mighty army — if he seeks martyrdom — provided he has the fortitude.” Others indicate that one of the reasons making the one-man jihad permissible is that it serves to “terrify the foe” (AQR, p. 155).

And there it is: When all else failed, when Hasan’s forthcoming deployment into Muslim land forced him to expose where his true loyalty (wala’) lies, pretense (taqiyya) gave way to full-blown struggle (jihad). Hasan, who sacrificed many years to become a psychiatrist and a U.S. Army major, in the clear words of the Koran “exchange[d] the life of this world for the Hereafter.” Evidence also indicates that he believed “martyrdom operations” were not only valid but laudable acts of courage, writing “YOUR INTENTION IS THE MAIN ISSUE” (capitals in original). Zawahiri puts it more articulately: “The deciding factor is … the intention.” Is the mujahid killing himself “to service Islam [laudable martyrdom], or is it out of depression and despair [forbidden suicide]?” (AQR, p. 157).

(Unfortunately and, no doubt, much to Hasan’s chagrin, infidel medics ensured his failure to achieve martyrdom.)

The greatest proof that, at least in his own mind, Hasan was waging a jihad is the fact that he utilized that immemorial jihadi war cry — Allahu Akbar! — which has served to terrify the infidel denizens of the world for centuries. Here’s an example from Muslim history (circa the early 8th century): “The [non-Muslim] inhabitants of eastern Anatolia were filled with terror the likes of which they had never experienced before. All they saw were Muslims in their midst screaming ‘Allahu Akbar!’ Allah planted terror in their hearts. … The [non-Muslim] men were crucified over the course of 24 km” (from Tarikh al-Rusul wa al-Muluk).

Indeed, while the takbir (the formal term for “Allahu Akbar”) can be used in various contexts, it is by far primarily used in a jihadi context, past and present. Nearly 1,400 years ago, Muhammad and the early Muslims cried “Allahu Akbar” immediately before attacking their infidel neighbors; eight years before the Fort Hood massacre, Mohamed Atta cried “Allahu Akbar” immediately before crashing a hijacked plane into one of the Twin Towers on 9/11. Even Bukhari, the most authoritative hadith compiler, has an entire chapter titled “The Recitation of Takbir [i.e., Allahu Akbar] in War.”

Yet confusion abides. An AP report writes: “As if going off to war, Maj. Nidal Malik Hasan cleaned out his apartment, gave leftover frozen broccoli to one neighbor, and called another to thank him for his friendship — common courtesies and routines of the departing soldier. Instead, authorities say, he went on the killing spree that left thirteen people at Fort Hood, Texas, dead.” Contrary to the tone of this excerpt, Hasan’s actions were far from contradictory. After all, he was “going off to war.”

Wala’ wa bara, taqiyya, and jihad all help explain Hasan’s actions. Even so, other lesser-known aspects of Islam lend their support to the view that he was acting from an Islamist framework.

Sakina

Several people who encountered Hasan before, and even during, the time he went a-jihading note that he evinced an almost unnatural amount of calmness — certainly for one getting ready to go on a killing spree. No doubt, many will point to this as a sign that he was suffering from some sort of schizophrenic episode.

Yet the fact remains: according to jihadi lore, a feeling of tranquility and calmness is supposed to descend on the mujahid, especially during the most stressful moments of combat (see Koran 9:26 for confirmation). This is known as sakina (calmness, tranquility). Osama bin Laden himself often describes his experience of sakina during the Afghan-Soviet war: “Once I was only thirty meters away from the Russians and they were trying to capture me. I was under bombardment, but I was so peaceful in my heart that I fell asleep. Before a battle, Allah sends us sequina [sakina] — tranquility.” Of course, whether Hasan experienced “true” sakina, or whether he was merely affecting to himself, is irrelevant. Rather, the point here is that, once again, that which appears inexplicable or indicative of “mental instability” can be explained through an Islamic paradigm.

Da’wa

According to Sharia law, Muslims are not permitted to voluntarily reside in non-Muslim nations, such as America, except under certain circumstances. One of these is if the Muslim is actively engaged in da’wa, that is, proselytizing; another is if he fights in the path of Allah, jihad. Both serve the same purpose: empowering Islam by numbers and territory, respectively. Merely living in infidel territory out of choice, however, because it offers a “better life,” is forbidden. (To get an idea of how serious a matter it is for Muslims to reside in non-Muslims nations, see some online fatwas.)

Accordingly, we find that the observant Hasan, prior to his jihadi spree, was engaged in da’wa for years. In fact, he aggressively pursued it to the point that he was reprimanded by the authorities. Nor did he cease trying to proselytize — that is, trying to validate his living with infidels — until the day before he went on his rampage, when he gave his neighbor a copy of the Koran. Of course, many Westerners will project their notions of proselytism onto Hasan and see only a God-fearing man “altruistically” concerned for the souls of others. Unfortunately, even the business card he included with his Koran gifts is indicative of violence, as it stealthily introduces him as a “soldier of Allah.” Moreover, the “altruistic” interpretation fails to take into account the sort of legalism observant Muslims such as Hasan often adhere to: if he literally believed he was “exchanging this life for the Hereafter,” he most likely also believed that he had to justify his voluntary dwelling with infidels, hence the da’wa.

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Soon following the Fort Hood massacre, FBI agent Brad Garrett explained Hasan’s behavior as follows: “It’s one of those things that he obviously went to kill a lot of people [jihad] and commit suicide [martyrdom]. Maybe in his own mind that he’s saving future lives [Muslim loyalty].” Read with the bracketed concepts I supplied, Hasan’s actions become logical and consistent — again, from an doctrinal point of view, that is, from a point of view the West, especially its leaders, are loath to explore and alacritous to ignore.

For example, “U.S. Rep. Andre Carson, an Indiana Democrat who is one of two Muslims serving in Congress, cautioned against focusing on the alleged shooter’s religion [and thus its doctrines] and instead said the discussion should be about mental health issues.”

Read:

U.S. Congressional Representative Andre Carson, Indiana Democrat – (one of the two Muslims in the U.S. Congress) – may have explained a lot more then he intended to when he said the discussion about Nidal Milak Hasan “should be about mental health issues” – Most of us already know that this is the only option.

Killing spree of 14 deaths and 30 wounded.

So, real Muslims are either crazy or they are just acting out their religious obligations.

Flagrant obfuscations aside, the facts remain: loyalty to Muslims and enmity for infidels (wala’ wa bara’), a secretive double life (taqiyya), violence in the name of Allah (jihad) — all these can easily explain Hasan’s violent rampage in Fort Hood.

The ultimate lesson? So long as Muslim doctrines are downplayed in the West, so long will warning signs, even concrete intelligence, be ignored, so long will such seemingly inexplicable incidents occur, so long will the media continue grasping for straws and Americans be “completely blindsided,” so long will “Muslim grievance” be the default answer, so long will appeasement and concessions (domestically and internationally) be the only solution, so long will jihadis and Islamists grow emboldened and contemptuous, expecting more. Ad infinitum.

Conversely, if the Fort Hood massacre causes Americans to begin taking Islam’s doctrines more seriously, the thirteen slain, while dying tragically, will not have died in vain.

Originally published at: http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-1/ and http://pajamasmedia.com/blog/nidal-hasan-and-fort-hood-a-study-in-muslim-doctrine-part-2/

Raymond Ibrahim is the associate director of the Middle East Forum and the author of The Al Qaeda Reader, translations of religious texts and propaganda

Related Topics: Muslims in the United States, Radical Islam, TerrorismRaymond Ibrahim receive the latest by email: subscribe to the free mef mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

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The War On Terror On Trial

November 23, 2009

Article: The War on Terror on Trial | IBD: 19 November 2009

23 November 2009

The Democrat party is a party of destruction.  Going after President Bush for doing all that he could do to protect America is a clear sign of the sickness of this party of misfits – who hate liberty, who have no understanding of Islam’s danger to our security.

What has Obama done to lend us any trust?

We don’t believe that Obama is smart enough to deal with this trial in “New York, New York” – like his buddy Eric – we don’t trust him either.

All these clowns want to do is embarrass George Bush – prove to the world that the Democrat Party’s ‘values’ are different.

The tragic issue for America is that they have no inkling and certainly no knowledge of radical Islam’s plans for America.

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A jury of his peers? – one Islamist on the jury (which Obama will encourage) and the jury system will collapse.

And imagine tens of thousands of Islamists in the streets of “New York, New York” – a subject already being discussed in the media and already being discussed in conversations right here in Ann Arbor.

Don

The War On Terror On Trial

19 Nov. 2009

Justice: Attorney General Holder’s testimony on Wednesday provided no credible rationale for sending the 9/11 conspirators into the civilian federal court system. This is 100% politics.

Steam was pouring out of Eric Holder’s ears after Sen. Jon Kyl, R-Ariz., quoted from former federal prosecutor Andrew McCarthy’s National Review article this week. McCarthy described Holder as “a lawyer whose firm is among those responsible for the litigation-driven delay that became a lawfare triumph for al-Qaida.”

And he pointed out that once the administration Holder serves took over, “Obama shut down the (military) commission despite the jihadists’ efforts to conclude it by pleading guiltyso that we can instead endure an incredibly expensive and burdensome civilian trial that will take years to complete.”

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Gitmo North

November 19, 2009

Gitmo North

IBD: 19 Nov. 2009

War On Terror: Sen. Dick Durbin calls a plan to transfer 100 Guantanamo detainees to northwest Illinois “a dream come true.” It would paint a bull’s-eye on America’s heartland in time for the 2012 Iowa caucuses.

It seems the question of where to put the Guantanamo detainees is being settled as we speak, with liberal Democrats in the very blue state of Illinois welcoming them with open arms and outstretched hands for the federal dollars that will come with them.

Federal officials last Friday inspected the Thomson Correctional Center in Thomson, Ill., a town of 500 on the Iowa border, with the thought of transferring as many as 100 Gitmo inmates there. The prison, built to house 1,600 prisoners, now holds around 200, and has fallen victim to state budget problems.

At press conferences held in Chicago, Moline and Rockford, Illinois Gov. Pat Quinn, who took over from the disgraced Rod Blagojevich, and Illinois’ senior U.S. senator, Dick Durbin, stumped for the plan, calling it “a dream come true.” We call it a nightmare on Main Street.

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